Every Christmas now for years I have found myself wondering about the point of the celebration. As the holiday has become more ecumenical and secular it has lost much of the magic that I remember so fondly from childhood.
I actually share her view and understand her frustration when any government attempts to ban secular symbols like Santa Claus or Rudolph the Red Nose Reindeer or Christmas lights.
It's surprising to me how many of my friends send Christmas cards or holiday cards including my atheist and secular friends.
The secular elites are so terrified of telling the truth about radical Islam. When you talk about the radical Islamists we have got to get straight and get serious and talk about it in the right way.
The truth is the secular world isn't too enamored with Jesus. And they're not too enamored with someone who is leading people to Jesus. So if you're out there talking about people's sins and you're talking about righteousness you will get pushback. Jesus Himself did. The apostles did. I mean there's persecution all up and down the line.
I sometimes think that Thomas Cook should be numbered among the secular saints. He took travel from the privileged and gave it to the people.
It was a secular cathedral dedicated to the rites of travel.
The public school has become the established church of secular society.
Yes all fundamentalists feel that in a secular society God has been relegated to the margin to the periphery and they are all in different ways seeking to drag him out of that peripheral position back to center stage.
Half of the secular unrest and dismal profane sadness of modern society comes from the vain ideas that every man is bound to be a critic for life.
It seems true that the growth of science and secularism made organized Christianity feel under threat.
I think I'm fascinated by the power of religion in our culture. Like a lot of secular liberal people I ignored it for a long time. Lately of course just from a political perspective it's impossible to ignore.
Politics in America is the binding secular religion.
The basic assumption of the secular society is that modernity overcomes religion.
How do you live with evil? Art is traditionally - certainly with my secular background - the answer but art is very self-referential whereas religion claims to go beyond the bounds of human existence.
Zionism was originally a rebellion against religious Judaism and the PLO Charter was essentially secularist. But because the conflict was allowed to fester without a resolution religion got sucked into the escalating cycle of violence and became part of the problem.
I decided to take God and organized religion seriously and to reject the secular life which in my teens had looked attractive because it allowed me to act in any way that I wanted.
Every fundamentalist movement I've studied in Judaism Christianity and Islam is convinced at some gut visceral level that secular liberal society wants to wipe out religion.
It can have a secular purpose and have a relationship to God because God was presumed to be both over the state and the church and separation of church and state was never meant to separate God from government.
I've received a lot of positive feedback from both the secular and Christian markets. People seem to be receiving it with open arms and hearts and are interested in the stories I want to share about my relationship with God and my faith.
If a person is homosexual by nature - that is if one's sexuality is as intrinsic a part of one's identity as gender or skin color - then society can no more deny a gay person access to the secular rights and religious sacraments because of his homosexuality than it can reinstate Jim Crow.
Music is either sacred or secular. The sacred agrees with its dignity and here has its greatest effect on life an effect that remains the same through all ages and epochs. Secular music should be cheerful throughout.
So in my freshman year at the University of Alabama learning the literature on evolution what was known about it biologically just gradually transformed me by taking me out of literalism and increasingly into a more secular scientific view of the world.
The secular world looks to the church and to its chagrin finds no love no life no laughter no hope and no happiness.
I've had a tough time learning how to act like a congressman. Today I accidentally spent some of my own money.