Many societies have educated their male children on the simple device of teaching them not to be women.

War kills men and men deplore the loss but war also crushes bad principles and tyrants and so saves societies.

Truth is the silliest thing under the sun. Try to get a living by the Truth and go to the Soup Societies. Heavens! Let any clergyman try to preach the Truth from its very stronghold the pulpit and they would ride him out of his church on his own pulpit bannister.

We believe. We believe in our destiny as a nation. We believe we have been called to do good to spread the blessings of liberty and encourage the sense of trust upon which free societies depend.

As societies grow decadent the language grows decadent too. Words are used to disguise not to illuminate action: you liberate a city by destroying it. Words are to confuse so that at election time people will solemnly vote against their own interests.

If we become one of those societies that attack success why not come as certain there will be a lot less success? And that's not who we are.

In emerging democracies like Russia in authoritarian states like Iran or even Yugoslavia journalists play a vital role in civil society. In fact they form the very basis of those new democracies and civil societies.

A social problem is one that concerns the way in which people live together in one society. A racial problem is a problem which confronts two different races who live in two separate societies even if those societies are side by side.

The instinct of nearly all societies is to lock up anybody who is truly free. First society begins by trying to beat you up. If this fails they try to poison you. If this fails too the finish by loading honors on your head.

Although images of perfection in people's personal lives can cause unhappiness images of perfect societies - utopian images - can cause monstrous evil. In fact forcefully changing society to conform to societal images was the greatest cause of evil in the twentieth century.

The very word 'secrecy' is repugnant in a free and open society and we are as a people inherently and historically opposed to secret societies to secret oaths and to secret proceedings.

Among the many reasons assignable for the sad decay of true Christianity perhaps the neglecting to assemble ourselves together in religious societies may not be one of the least.

Modern societies march towards morality in proportion as they leave religion behind.

You can't write about the past and ignore religion. It was such a fundamental mind-shaping driving force for pre-modern societies. I'm very interested in what religion does to us - its capacity to create love and empathy or hatred and violence.

I was 21 in 1968 so I'm as much a child of the '60s as is possible to be. In those years the subject of religion had really almost disappeared the idea that religion was going to be a major force in the life of our societies in the West anyway would have seemed absurd in 1968.

American influence in the world is certainly considerable but the United States does not control directly or indirectly the politics and economics of other societies as empires have always done save for a few special cases that turn out to be the exceptions that prove the rule.

You have to believe that it's through politics that societies can lead social and economic and political change.

I certainly can't speak for all cultures or all societies but it's clear that in America poetry serves a very marginal purpose. It's not part of the cultural mainstream.

Millions of men have lived to fight build palaces and boundaries shape destinies and societies but the compelling force of all times has been the force of originality and creation profoundly affecting the roots of human spirit.

Why in almost all societies have married women specialized in bearing and rearing children and in certain agricultural activities whereas married men have done most of the fighting and market work?

The main thing that gives me hope is the media. We have radio TV magazines and books so we have the possibility of learning from societies that are remote from us like Somalia. We turn on the TV and see what blew up in Iraq or we see conditions in Afghanistan.

Our working hypothesis is that the status of knowledge is altered as societies enter what is known as the postindustrial age and cultures enter what is known as the postmodern age.

I have behind me not only the splendid traditions and the annals of more than a thousand years but the living strength and majesty of the Commonwealth and Empire of societies old and new of lands and races different in history and origins but all by God's Will united in spirit and in aim.

The history of the world shows that peoples and societies do not have to pass through a fixed series of stages in the course of development.